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	Kommentarer til: Holistisk Forbund; godt alternativ for gudløse?	</title>
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		Av: Redaksjonen		</title>
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		<dc:creator><![CDATA[Redaksjonen]]></dc:creator>
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					<description><![CDATA[&lt;strong&gt;The Allure of Narcissistic Spirituality &lt;/strong&gt;
Rabbi Alan Lurie
Author, &quot;Five Minutes on Mondays: Finding Unexpected, Purpose, Peace and Fulfillment at Work&quot;
&lt;br&gt;
To understand spiritual narcissism we must first understand the word &quot;spirituality.&quot; My acting definition is, &quot;The experience of a transformative connection.&quot; In other words, spirituality is experienced -- it is not a concept or construct. It transforms us. It changes how we act, think and feel in all environments. And it is a connection -- a profound contact with something and someone outside of our selves.

The holiest prayer in the Jewish prayer book is the Amidah -- the &quot;standing&quot; prayer -- in which we are in soul connection to God, so that we can praise our Creator for the beauty and bounty of the world, ask for peace, health and understanding and express gratitude for our lives. What is surprising to many is that most of these prayers are in the plural form; we do not pray alone and for ourselves, but for everyone. In this prayer are words that are, for me, the summation of an antidote to the lure of narcissism: &quot;Purify our hearts to be of service in truth.&quot; With this one powerful sentence we yearn to move beyond our ego-selves, and to know our true-Selves so that we can be a blessing to others. This is why Judaism teaches us to focus on acts of kindness: inviting someone to your house for lunch, treating a stranger with kindness and giving money to charity are the highest levels of spirituality.

Spiritual narcissism can be very appealing. I know because I also feel the tug, and too often succumb. But once we see how we are tempted to use the guise of spirituality to shield us from criticism, impress others and make us feel wise, its appeal begins to loosen, and we even find the humor in this upside-down dynamic. Then, we slowly see this as an all-too-human inclination, and as we forgive it in ourselves we can forgive it in others, knowing that we are fellow suffering, struggling, holy beings. As Martin Buber, author of I and Thou wrote, &quot;When two people relate to each other authentically and humanly, God is the electricity that surges between them.&quot; 

http://www.huffingtonpost.com/rabbi-alan-lurie/the-allure-of-spiritual-n_b_803415.html

&lt;br&gt;&lt;br&gt;
&lt;strong&gt;De selvutvikla damene&lt;/strong&gt;
NEW AGE: Overstimulerte og bortskjemte damer benytter humbug og kvakksalveri for å elske seg selv, og ingen andre, stadig mer.
http://www.dagbladet.no/2010/12/08/kultur/debatt/kronikk/selvutvikling/14597169/]]></description>
			<content:encoded><![CDATA[<p><strong>The Allure of Narcissistic Spirituality </strong><br />
Rabbi Alan Lurie<br />
Author, &laquo;Five Minutes on Mondays: Finding Unexpected, Purpose, Peace and Fulfillment at Work&raquo;<br />
<br />
To understand spiritual narcissism we must first understand the word &laquo;spirituality.&raquo; My acting definition is, &laquo;The experience of a transformative connection.&raquo; In other words, spirituality is experienced &#8212; it is not a concept or construct. It transforms us. It changes how we act, think and feel in all environments. And it is a connection &#8212; a profound contact with something and someone outside of our selves.</p>
<p>The holiest prayer in the Jewish prayer book is the Amidah &#8212; the &laquo;standing&raquo; prayer &#8212; in which we are in soul connection to God, so that we can praise our Creator for the beauty and bounty of the world, ask for peace, health and understanding and express gratitude for our lives. What is surprising to many is that most of these prayers are in the plural form; we do not pray alone and for ourselves, but for everyone. In this prayer are words that are, for me, the summation of an antidote to the lure of narcissism: &laquo;Purify our hearts to be of service in truth.&raquo; With this one powerful sentence we yearn to move beyond our ego-selves, and to know our true-Selves so that we can be a blessing to others. This is why Judaism teaches us to focus on acts of kindness: inviting someone to your house for lunch, treating a stranger with kindness and giving money to charity are the highest levels of spirituality.</p>
<p>Spiritual narcissism can be very appealing. I know because I also feel the tug, and too often succumb. But once we see how we are tempted to use the guise of spirituality to shield us from criticism, impress others and make us feel wise, its appeal begins to loosen, and we even find the humor in this upside-down dynamic. Then, we slowly see this as an all-too-human inclination, and as we forgive it in ourselves we can forgive it in others, knowing that we are fellow suffering, struggling, holy beings. As Martin Buber, author of I and Thou wrote, &laquo;When two people relate to each other authentically and humanly, God is the electricity that surges between them.&raquo; </p>
<p><a target="_blank" href="http://www.huffingtonpost.com/rabbi-alan-lurie/the-allure-of-spiritual-n_b_803415.html" rel="nofollow ugc">http://www.huffingtonpost.com/rabbi-alan-lurie/the-allure-of-spiritual-n_b_803415.html</a></p>
<p><strong>De selvutvikla damene</strong><br />
NEW AGE: Overstimulerte og bortskjemte damer benytter humbug og kvakksalveri for å elske seg selv, og ingen andre, stadig mer.<br />
<a target="_blank" href="http://www.dagbladet.no/2010/12/08/kultur/debatt/kronikk/selvutvikling/14597169/" rel="nofollow ugc">http://www.dagbladet.no/2010/12/08/kultur/debatt/kronikk/selvutvikling/14597169/</a></p>
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